You Get The Point (Or, How I Learned To Stop Worrying And Love Islam)
In a recent Republican debate, presidential candidate Rick Santorum explained his belief on why we should confront Iran on its nuclear program, to the point of waging war on the Islamic state. “They’re a theocracy that has deeply embedded beliefs that…the afterlife is better than this life. President Ahmadinejad has repeatedly said the principle virtue of the Islamic Republic of Iran is martyrdom.” To be fair, Santorum is not the only candidate to adopt the “only good Muslim is a dead Muslim” sentiment. Never mind that Christianity is also a belief that the afterlife is better. This boils down to the “All Ragheads Are The Same” mentality. It is also one of the most ignorant pieces of tripe I’ve ever heard.
I’m not going to comment on whether or not our actions are right or wrong, ignorant or wise. Or what the reasons are for 9/11 or the Iraqi insurgency or the ongoing resistance by the Taliban or the shifting allegiances of the Pakistanis. My intention is to merely point out that the predominant American opinion in regard to Islam, that it is a homogenous, consistent, coherent ideology, is wrong. Dead wrong.
Anyone with a modicum of knowledge knows that there are hundreds of different manifestations of Christianity. Why would a religion that is almost as old not have as many? Christianity’s largest movement is Catholicism. Then there are the Protestants, who object to Catholicism. And the Orthodox Church, which thinks the Catholics aren’t Catholic enough. The Orthodox Church splits along nationalistic lines. The Catholics have 39 different orders under four different categories. Protestantism? Don’t even get me started. I was raised in the Church of Christ, but if I tell someone I’ll get a barrage of questions. “Instrumental or non-instrumental? Non-denominational or independent? Christian Union? Disciples of Christ?” You get the point.
Islam is no different. The main schism is between the Sunni and Shiites over who was the rightful heir to Muhammad. Then there is the Sufi, which doesn’t actually reject the religious writings, but believes that the path to God can only be achieved by mystical/spiritual means (similar to the pentecostals/charasmatics?). In addition to the Quran, there are the “hadith” which are quotes directly attributable to Muhammad which are not in the Quran, and one of the chief disagreements between Sunni and Shia is which hadith are valid. The Quranists reject the validity of all hadith, believing only the Quran to be valid.
Within Sunni Islam there are different “schools of law,” or Mahdab, which are differing interpretations of certain aspects of Sharia law. They are the Hanafi, Maliki, Shafi’i, and Hanbali. There are differing theological traditions as well, the Athari, the Ash’ari, and Maturidi. For instance, it is possible to be a Hanafi and Athari, or a Ash’ari and Hanafi, or a Hanbali and Maturidi, or…well, you get the point.
The Shia are divided among the “Twelvers,” the Ismaili, and Zaidi. The “Twelvers” believe that the Twelfth Imam is on earth already, whereas the Sunni believe he will come in the future. The Ismaili and Zaidi reject the Imam lineage of the “Twelvers.” (I’ll make a Mitt Romney size bet that Santorum doesn’t know that the majority of Iranians are “Twelvers.”)
Then there are the Kharijite who believe that all sinners are not real Muslims and must be put to death, and the Ibadi who are Kharijite but do not believe that sinners are not real Muslims. Huh?
There are differences between Muslims regarding issues such as prayer times, law and jurisprudence, family life, and government (Turkey vs Iran, for instance).
Now, I really don’t have a gnat’s ass understanding of Islam. I knew some basics, and looked up the rest online. I only suspected, as a rational person would, that if all other religions have abundant manifestations, then it follows that so would Islam. In fact, I’ve only scratched the proverbial surface. One thing that I found captivating was in the differences regarding JIHAD, which would seem to be of interest to the Rick Santorums of the world.
To the West, Jihad evokes images of suicidal, fanatical Muslims blowing themselves up screaming “Allah Akbar” and taking as many innocents as they can with them. Surely, such fanaticism exists and it is hardly irrational to fear such a thing. But to hold an entire religion responsible for the actions of a literal handful of adherents is hardly rational, especially when the terrorists themselves may be misusing the concept of Jihad.
The Quran talks of Jihad, but never in the context of fighting (another word is used.) In modern day Arabic the word literally means struggle. Think how many applications of the definition there are in English. Although a Hindu, Gandhi’s struggle in India is called a Jihad. Some call the fight for women’s liberation a Jihad. In Indonesia, it means sacrificing one’s life for the sake of a a just cause; in Lebanon, Kuwait, Jordan, and Morrocco there is no militant connotation. For some, it is a personal struggle, for others, spiritual. For some it is a commitment to hard work, for others, peace, harmony, and cooperation. There is lesser Jihad, and greater Jihad. There is…again, you get the point.
Anyone who would want to kill innocent Americans, or destroy us, is a potential threat and should be treated as such. Yet to make the leap of logic that the handful of disaffected Muslims that carried out the September 11, 2001 attacks equals 1.2 billion people all acting and thinking like the Borg collective…well, I can only hope that someone gets the point.